Between The Acts by Virginia Woolf is the author’s last novel. It is often described as a difficult read. And indeed, difficult it is, not because it is full of shocking scenes, tough language or improbable plot, but because it attempts to present what people think, as they think it, jumbled, processed only by passing experience, often random and disjointed.
The style might be called ‘stream of consciousness’ or ‘internal narrative’, but no stock phrase can sum up or adequately describe the abrupt changes in point of view, the disjointed time, the juxtaposition of sometimes unrelated material, the real with the invented, all imagined and suffused within the feared. One thing that does become clear as the book progresses is that this process is much more akin to poetry than narrative. Its images often flash past in opposite directions, apparently unrelated but thought by the same person, often in contradiction to what we have come to assume is the professed intent of the character.
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Ostensibly, this is just a group of people coming together to see a play. They assemble in the open air, in the bucolic landscape of the English shires, on a long light summer evening to witness the performance of a drama conceived by one of their number and acted by their acquaintances. We learn that the proceeds from ticket sales and donations will go towards the installation of electric light in the parish church, probably to replace the now extinguished Light of The World which has now proved to be defunct. Thus, at least on its surface, Between The Acts seems to be a rural English, middle class comedy, where society folk gossip about one another while view while they remain baffled by amateur dramatics. After all, what might one expect from artists?
But that surface is mere illusion. Written in 1939 to 1941, Between The Acts senses war close at hand. There is potential for destruction, for disquiet, for foreboding. In addition, the characters who almost anonymously populate the book, relate their own histories, fears, hopes, prejudices and confusion, any of which might change by the moment. They are all complex in an ordinary and perhaps predictable way and, like all of us, they often think and act tangentially, with one person’s utterance provoking perhaps unrelated responses in others.
Between The Acts is not a long book. Neither, on its surface, is its language difficult. But its myriad of associations, random shifts and passing associations make it impossible to follow for any reader intend on finding a one-dimensional narrative. It was obviously never Virginia Woolf’s intention to facilitate such an experience.
But any conventional route is not an appropriate way to approach this book. It is a work to be absorbed word by word, phrase by phrase, and then again, with the reader’s own imagination stimulated by the images supplied. In these pages we are presented with the play itself, with all of its non sequiturs and all of its deliberate imitation of well-known drama. But overall, we are amongst people who are as confused about their own identity as anyone, and we live through that confusion apparently as they live at themselves.
A rewarding activity for anyone interested is to read the book and then to work through the free course on the book available via a The Open University’s Open Learn website. What the course admirably achieves is a promotion of reflection on the text, and insistence that writing as dense as this needs a reader’s reflection and an imagination’s participation.
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It has to be noted also, however, that the author herself was not in the best of mental health when the book was written. This surely is reflected in the text and, as such, Between The Acts probably offers at least some insight into what it must be like to suffer mental illness. The dividing line between coping with experience and being overwhelmed by it is a fine one, it seems, so narrow that any of these characters and indeed any reader may cross that boundary without really knowing it.
